ATMASIDDHI SHASTRA GUJARATI PDF

There may be sharp intellect of frail body and poor intellect of healthy body. Atma Siddhi — Wikipedia By anger one binds actions and by forgiveness he loosens the knots of actions and becomes free himself. He then goes on shstra discuss the characteristics of attmasiddhi false believer and the true seeker of self. In reply, Shrimad wrote the famous letter also known as chha padno patra datedpropounding six fundamental truths, and inspired Lalluji Maharaj not to fear death. The soul is neither a body nor its senses, nor breath.

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Groktilar These six steps are totally true or correct, beyond all possible doubt, and this is indicated by the very high person, Bhagawan Mahavira.

The great Tirthankaras have reached the state of non-attachment to all bodily forms, hence, they are eternally free. If these steps are well followed then they can easily give birth to a fine discrimination discriminative knowledge on what is right and wrong in the human Soul. In Part II, the disciple expresses doubt on each of the six steps, which are answered by the enlightened teacher.

Fourteen Purvas The Prior Knowledge — considered totally lost. Later on, the doubts of the aspirant regarding the six fundamental truths, are posed and considered and conclusively replied so as to dispel them for ever and to help the disciple to see the truth in its purity.

In the same way the karma arising out of anger can be destroyed by forgiveness. The good and bad karmas since infinity is nothing but good and bad modes of the soul, which when uprooted results in liberation. The body which is composed, has an end but the unique soul is neither composed nor decomposed. At Nadiad in Kaira District, Shrimadji wrote out his famous Atmasiddhi in the form of a poetic dialogue in verses, at the suggestion and request of Shri Sobhagyabhai, in the gathering darkness of the night when Shri Ambalalbhai stood with a lantern in his hand while the composition was on.

The pupil is now convinced that soul is the enjoyer and sufferer of its karma but doubts whether it is possible to destroy all the karmas and attain liberation. It is explained in the verse It begins with this verse: Release is the fruit of retirement from action. The last chapter concludes by clarifying important Jain concepts. Self-Study Kit Regarding the nature of the soul it is said that as it is quite different from the body, no bodily sense organ can perceive the soul.

The verses 87 to 91 discuss the capacity of soul to attain liberation. He then instructed Ambalal to make out four copies of the manuscript and give one copy each to his disciples; Sobhagyabhai, Ambalal himself, Lalluji Maharaj and Zaveri Maneklal Ghelabhai. It is the enjoyer of its actionslocated in the world of rebirth or emancipated liberated and has the intrinsic movement upwards.

Gujarati Wikisource has original text related to this article: Similarly, the soul also bears the result of its karma, even though the karma is lifeless.

Whoever possesses these qualities is on the correct path and he will certainly be liberated. There may be sharp intellect of frail body and poor intellect of healthy body. At this stage the released soul gukarati neither acting nor it is bothered with the fruits of action. The soul cannot be seen, it has no form, it is sbastra experienced, it is not same as body, senses, or breath, there is no separate sign of its existence and it cannot be seen like a pot or a cloth.

If karma were to be influenced by God, then god himself would be subject to impurity of actions, good and bad. Read the entire Atmasiddhi Shastra Gujrati. Diwali Mahavir Jayanti Paryushana Samvatsari. This chapter begins with admission of ignorance by the disciple while venerating the Guru. There are 23 stanzas in this chapter that provide an introduction to the religious approach. The disciple feels that infinite time has passed since the soul is in bondage with karma, but it still keeps on acquiring new karmas.

The Handwritten Shri Atma Siddhi Shastra If activity, good or bad, will lead one to bondage, keeping away from it should lead one to its opposite namely release. Shrimadji had gujaragi various Jain scriptures and many great books written by Jain Acharyas. In the last part, the disciple is enlightened and shows his devotion to his guru.

The knowledge of the birth and death of the body can only be experienced by the soul if it is separate from the body. Most 10 Related.

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Atmasiddhi Shastra

Groktilar These six steps are totally true or correct, beyond all possible doubt, and this is indicated by the very high person, Bhagawan Mahavira. The great Tirthankaras have reached the state of non-attachment to all bodily forms, hence, they are eternally free. If these steps are well followed then they can easily give birth to a fine discrimination discriminative knowledge on what is right and wrong in the human Soul. In Part II, the disciple expresses doubt on each of the six steps, which are answered by the enlightened teacher. Fourteen Purvas The Prior Knowledge — considered totally lost. Later on, the doubts of the aspirant regarding the six fundamental truths, are posed and considered and conclusively replied so as to dispel them for ever and to help the disciple to see the truth in its purity. In the same way the karma arising out of anger can be destroyed by forgiveness.

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JoJozahn By propounding the six fundamental truths or steps, Shrimadji basically summarized what ancient Shsatra philosophers had been saying in various texts. Content on this page requires a newer version of Adobe Flash Player. Hence, Atma Siddhi atmasidrhi translated as self attainment or self realization. Gujatati part three ends Atmasiddhi with enlightenment of the disciple.

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